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What are we Harvesting?

Harvest, at least for the older generation can still evoke some of those long-past, nostalgic memories of long summers, fields ripening in the sun, a time of school assemblies singing hymns, playing conkers in the playground, a time when we felt more at peace with nature, and perhaps as a result, more at peace with ourselves. But now, and only recently, we have frightened ourselves. In our thoughtlessness and arrogance we are swiftly destroying our very home. We once thought ourselves to be master of nature, but now we seem to lack the ability to even master ourselves. What can be done, and who is to do it?

Recent Sermons

Faith’s warning label -16th Sunday after Trinity

Faith’s warning label -16th Sunday after Trinity

By chapter 17 of Luke’s gospel, we are now approaching the end of what is called the journey narrative. Jesus’s disciples will soon welcome him into Jerusalem, for some brief moments of triumph, and so it is fitting that the main focus of his teaching now moves to them. By now his audience is well primed to favour the ‘poor’ over those of riches and privilege. But, just because you might be considered among the more blessed poor, Jesus warns them, don’t think for a moment that you are exempt from responsibility and judgement. Even in the Kingdom there is opportunity for scandal and the need for repentance and forgiveness. How might that warning apply to us in our own time and very different circumstances?

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Which side of the gate is safest? – 15th Sunday after Trinity

Which side of the gate is safest? – 15th Sunday after Trinity

The idea of the ‘gated community’ has grown enormously in recent years. They are a symptom of societies that are so divided, so unequal, with such a small proportion of those who might be called well off and a vast number of those living in poverty, where such communities fear that at any moment the dreadful reality of their society could come crashing into their lives and homes. Gated communities are an attempt to deny the truth, to create a bubble of existence, that shuts its ears and eyes to the pain and suffering of society, in which one is actually involved and of which one might be also a cause. In today’s gospel reading Jesus confronts the timeless reality of injustice and indifference.

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Showing who we are – 14th Sunday after Trinity

Showing who we are – 14th Sunday after Trinity

In Amos, the guilty are directly addressed – “…. you that trample on the needy and bring ruin to the poor of the land.”

And as he continues to travel towards Jerusalem, preaching as he goes, Jesus tells those with him just what it means to be a ‘disciple’.

Many of those with him would be the poor, the outcast, the oppressed, so a story about a rich man, moreover the most hated kind of all, the absentee landlord, would go down well. The master directs the cruel policy, the manager, the steward enacts it.

A tragic story not unknown in this land too.

And Jesus goes on to speak of money, how in their case, but also how for us, our attitudes to money can reveal who we are.

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