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7th Sunday after Easter and Ascension. – Our Theology is our Psychology

Whenever and however the actual events unfolded, and whether the story of the Ascension is largely symbolic and allegorical or not, it powerfully describes both a single time in history and also a universal experience. Our world and our lives are constantly in a state of change and flux, that which we felt to be fixed and permanent can often disappear before our eyes, to be replaced by new realities that we could scarcely imagine.
The church too, perhaps at its best, occupies the liminal space between the world and the divine, between the temporary and the eternal. Ascension is such a time – a hinge, a turning point, a watershed, for Jesus and the disciples to be sure, but also for us, both in itself, and as a symbol of all that is both permanent and impermanent in our lives.How do we react to change? How do we cope with the new and the surprising? The answer lies deep within our personalities, shaping our theology, shaping our church.

Recent Sermons

Faith’s warning label -16th Sunday after Trinity

Faith’s warning label -16th Sunday after Trinity

By chapter 17 of Luke’s gospel, we are now approaching the end of what is called the journey narrative. Jesus’s disciples will soon welcome him into Jerusalem, for some brief moments of triumph, and so it is fitting that the main focus of his teaching now moves to them. By now his audience is well primed to favour the ‘poor’ over those of riches and privilege. But, just because you might be considered among the more blessed poor, Jesus warns them, don’t think for a moment that you are exempt from responsibility and judgement. Even in the Kingdom there is opportunity for scandal and the need for repentance and forgiveness. How might that warning apply to us in our own time and very different circumstances?

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Which side of the gate is safest? – 15th Sunday after Trinity

Which side of the gate is safest? – 15th Sunday after Trinity

The idea of the ‘gated community’ has grown enormously in recent years. They are a symptom of societies that are so divided, so unequal, with such a small proportion of those who might be called well off and a vast number of those living in poverty, where such communities fear that at any moment the dreadful reality of their society could come crashing into their lives and homes. Gated communities are an attempt to deny the truth, to create a bubble of existence, that shuts its ears and eyes to the pain and suffering of society, in which one is actually involved and of which one might be also a cause. In today’s gospel reading Jesus confronts the timeless reality of injustice and indifference.

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Showing who we are – 14th Sunday after Trinity

Showing who we are – 14th Sunday after Trinity

In Amos, the guilty are directly addressed – “…. you that trample on the needy and bring ruin to the poor of the land.”

And as he continues to travel towards Jerusalem, preaching as he goes, Jesus tells those with him just what it means to be a ‘disciple’.

Many of those with him would be the poor, the outcast, the oppressed, so a story about a rich man, moreover the most hated kind of all, the absentee landlord, would go down well. The master directs the cruel policy, the manager, the steward enacts it.

A tragic story not unknown in this land too.

And Jesus goes on to speak of money, how in their case, but also how for us, our attitudes to money can reveal who we are.

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