How can the Kingdom come? – 6th Sunday after Trinity
One could argue that each era of the Church has been typified by an emphasis, an over emphasis of one aspect of the Trinity to the detriment of the other – interacting with great tidal movements in human history; in part shaping them, but also being shaped by them.The earliest church was a Jesus movement, founded by his closest disciples, people with personal experience of him, who then handed on to the next generation who remained faithful to a person who they had never met, but who still felt close enough almost to touch.
Almost overnight, and on the whim of one particular Caesar, the Christian faith went from being the most dangerous choices one to make, to one of the safest and the most socially advantageous, no longer outlawed but out in the open, adopted by the Roman Empire as its official religion, the cult of a person transformed into a vast organisation that matched, in certain ways, the structures of power and domination that had adopted it. And a price was paid. How deep and how long that price extended is a burning question for today
Whether they be church-goers or not, most people if you asked them would agree; Advent is most definitely a time of preparation.
But, of course, the key question is preparation for what?
Indeed, the very notion of preparation would imply that we have some understanding of that for which we prepare.
Christ the King could be considered a somewhat awkward Sunday to celebrate. It can strike a rather discordant note, and ring the wrong kind of bells.
It carries the danger of conjuring up images of a Byzantine royal court of power, of wealth, riches and status.
Today’s Parable of the Talents is not really about money – despite the fact that Matthew’s listeners would have been shocked into awed silence by the sums mentioned.
Whenever we read scripture we do need to remember who was the immediate intended audience.