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Showing who we are – 14th Sunday after Trinity

In Amos, the guilty are directly addressed

…. you that trample on the needy and bring ruin to the poor of the land.

And as he continues to travel towards Jerusalem, preaching as he goes, Jesus tells those with him just what it means to be a ‘disciple’.

Many of those with him would be the poor, the outcast, the oppressed, so a story about a rich man, moreover the most hated kind of all, the absentee landlord, would go down well. The master directs the cruel policy, the manager, the steward enacts it.

A tragic story not unknown in this land too.

And Jesus goes on to speak of money, how in their case, but also how for us, our attitudes to money can reveal who we are.

Recent Sermons

Faith’s warning label -16th Sunday after Trinity

Faith’s warning label -16th Sunday after Trinity

By chapter 17 of Luke’s gospel, we are now approaching the end of what is called the journey narrative. Jesus’s disciples will soon welcome him into Jerusalem, for some brief moments of triumph, and so it is fitting that the main focus of his teaching now moves to them. By now his audience is well primed to favour the ‘poor’ over those of riches and privilege. But, just because you might be considered among the more blessed poor, Jesus warns them, don’t think for a moment that you are exempt from responsibility and judgement. Even in the Kingdom there is opportunity for scandal and the need for repentance and forgiveness. How might that warning apply to us in our own time and very different circumstances?

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Which side of the gate is safest? – 15th Sunday after Trinity

Which side of the gate is safest? – 15th Sunday after Trinity

The idea of the ‘gated community’ has grown enormously in recent years. They are a symptom of societies that are so divided, so unequal, with such a small proportion of those who might be called well off and a vast number of those living in poverty, where such communities fear that at any moment the dreadful reality of their society could come crashing into their lives and homes. Gated communities are an attempt to deny the truth, to create a bubble of existence, that shuts its ears and eyes to the pain and suffering of society, in which one is actually involved and of which one might be also a cause. In today’s gospel reading Jesus confronts the timeless reality of injustice and indifference.

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Lost, and found again – 13th Sunday after Trinity 2022

Lost, and found again – 13th Sunday after Trinity 2022

Jesus tells the parable of the hundred sheep, the ninety-nine in the shepherd’s care and the one who has wandered away and become lost.
The Pharisees and the scribes were quite certain, totally reassured, without any doubt, that they were the ninety-nine and that those of whom they so readily disapproved were the lost. No doubt there are some Christians today, equally convinced that they stand in the full and enduring glow of God’s approval, that they are the elect, the favoured ones, the ones who are certain and guaranteed and secure. But if we are honest, and have true spiritual humility, which of us, can be in any doubt that oftentimes we are in fact the one? Hoping against hope to be found – calling out here I am, please find me – bring me home!

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